The following post is part of a thread chronicling the life of domination of a God Alpha named Master Jase. CLICK HERE to read all posts in this thread in chronological order!

It’s sometimes a bit terrifying to hear some of Master Jase’s stories of utter faggot destruction. It’s like watching a spooky documentary about Bigfoot, and you’re suddenly mortified by the idea of actual monsters roaming the earth.

Well, Master Jase is proof that there are, indeed, monsters walking among us. More like STALKING among us.

His latest true account is no less spinetingling:

It’s our Alpha nature to own, control and dominate in any situation. It’s your fag nature to submit, obey, and worship my Alpha power and stength. Be it conscious or unconscious.

Perfect example today. I power-fucked and cunted a hunked up fag for near over 5 constant hours yesterday evening. By the end he was nothing more than a weakly convulsing muscle ragdoll, wasted and delirious from the number of assgasms his cunt received. My house slut washed and carried the fag into a spare bed, before returning to worship and service my body and take my cock throughout the night.

At this point I made the observation that his house faggot is almost like a triage nurse there to care for the fag bodies broken and bruised by Master Jase’s animal lust.

Sometimes I sleep with him, spooning against him with my cock tucked up against his ass for easy access. Woke up this morning to my house slut sliding his cunt up and down my cock, cunting himself deep. Rolled and pinned him back down and flooded his used cunt with my morning load. I left him there in bed to recover, after having his dazed mouth clean my cock.

First thing I see in the corridor was yesterday’s hunk fag kneeling outside. Upon seeing me, the fag tried to stand but instantly collapsed, because his legs were still completely fucked out. He crawls towards me, moaning at the sight of me towering over him, and presses his head and mouth under my hard cock while his arms and hands gripe and worship my strong legs.

It was no question that the muscled fag was still cock drunk. His eyes were still dilated, his face was one of incoherent bliss, and he was barely able to talk. Yet the fag’s first instincts were to serve and pleasure me. Even when he couldn’t walk, his natural place was at my feet, worshipping and grovelling.

I dragged him to the sofa and allowed him to worship my body and cock. The fag made such satisfied moans as he touched my legs, sniffed and suckled on my balls, kissed and licked my abs and pecs, and sucked and nursed on my cock tip. I would pet and stroke his head and he would moan back in response. I pulled him back and asked him what he says, and his hoarse, barely coherent voice replies, “Thank you, sir.”

I decided to reward such good service by lifting up his hunky, wasted body, and bounce him up and down my cock. Completely at my mercy, his muscles just a grip hold for me to power him up and down. Had him swinging like a toy, moaning higher and higher, and having yet more assgasms on my cock. The fag’s cunt was still raw, pulpy and destroyed from last night but that didn’t stop me from slamming him up and down hard.

Pounded a massive load into him, his cunt lips were so battered it couldn’t contain my seed and much of it leaked out while I hammered my orgasm into him. Pulled him off and forced his gaping, drooling mouth back onto my cock for cleaning, and left him to my house slut, who at that point had come back to and was waiting to the side for my orders.

I can never get tired of seeing my seed seep out between an open pair of swollen cunt lips.

If you ever had a doubt about the reality of hierarchy being the truth, the life and conquests of Master Jase will dispel them immediately. He’s living proof of its truth.

He’s also living proof of what true Alphas need and expect from the inferiors in their lives. Sure, not every Alpha is as blunt an instrument as he is, but they all require the same worship and service.

And in return, Alphas like Master Jase reward these obedient faggots with training and experiences that will shape the rest of their lives.

So yes, the world has monsters in it. Necessary monsters!

Structured Analysis through the Lens of Hierarchical Sexual Ontology, Violent Truth, and Ritual Use

note: in this review, the author of the reviewed article is referred to as consistent with his self-prescribed place in the hierarchy, without capitalization of his role or name. However, the term “his” at the beginning of sentences has retained the capital H simply to preserve some grammatical consistency, but not to confer on the author any undeserved rank.

I. Introduction: Articulation vs. Integration

boy ben hartman’s A Theory of Faggotry is an elegant and deeply personal articulation of the Submissive and Masochistic Gay Beta Male (SMGB) identity. It blends lived experience with psychological theory, cultural insight, and spiritual framing. The result is a rare attempt to dignify the faggot role — or its softer synonym, SMGB — with language that avoids pathologizing or trivializing the subject.

However, while the text succeeds in defining and affirming the identity it explores, it falls short of fully integrating that identity into a comprehensive ontology of sexual hierarchy. It speaks movingly to the experience of individual faggots, but does not complete the arc: it does not address how the truth of faggotry functions within larger social, metaphysical, or civilizational structures.

More specifically, the text largely avoids the foundational roles that hierarchical violence, ritualized public degradation, and visible, violent sex play in maintaining and transforming sexual orders. Without these elements, the vision remains personal rather than ontological; explanatory rather than structural; therapeutic rather than civilizational.

The critique that follows is structured around five major domains:

1. The strength of the book’s core definitions
2. The limitations of its consent-and-respect framing
3. The absence of ritual violence as a constructive principle
4. The underdeveloped role of public degradation and exposure
5. The need for a vertically stratified metaphysics of faggotry